第701回「傍流論」
Sankyu Tatsuo's first-ever one-on-one podcast appearance with Daikichi (of Hakata Hanmaru & Daikichi) sets the stage for episode 701 of Tokyo Pod Kyokakyoku (東京ポッド許可局), themed around the concept of 'boryuu' — being on the margins of the mainstream. Makita Sports, Sankyu Tatsuo, and Puchi Kashima each recount the moment they realized they were comedy outsiders, and how they navigated an era in 1990s Tokyo when nobody quite knew how to become a comedian.
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What this episode answers
Why does Daikichi carry a sense of being boryuu despite his mainstream credentials?
Though Hanamaru won R1 and the duo won The Manzai, and Daikichi has fronted NHK morning programming for over a decade, he was the first cohort of Fukuoka Yoshimoto with no successful seniors to emulate, was already over the age and tenure limits when M1 Grand Prix launched, missed the Bokura Tengoku wave, and by his own account broke through nationally via a show called 'Radical' rather than through any mainstream competition route.
What made Sankyu Tatsuo and Daikichi click so immediately on their first one-on-one conversation?
Daikichi had read Tatsuo's 2012 serialized column 'Geinin no Insuubunkai,' which dissected manzai scripts through the lens of literary stylistics, and he is also unusual in name-dropping Puchi Kashima and Sankyu Tatsuo on mainstream TV even when he could easily cite them anonymously — that intellectual honesty in crediting sources was identified as the shared language that connected him to the three hosts.
How did each of the three hosts find their way into the comedy world?
Makita Sports cold-called Ota Productions at age 23, tried to slip into Asakusa live shows, and eventually joined Yoshimoto; Sankyu Tatsuo made a cliff-edge decision to join Office Kitano in 2008, the year his university enrollment was about to lapse for good; Puchi Kashima found the very existence of comedy schools suspicious in the 1990s and says he had almost no clear options.
When and how did each of them realize they were boryuu?
Makita Sports saw it reflected in others' eyes after he began appearing on TV; Tatsuo made peace with it the moment he launched a podcast after his duo broke up and started commenting on M1 as an outsider; Puchi Kashima says the feeling crept up gradually around the Bokura Tengoku era and the rehearsal-studio relocations of the early 2000s.
What was the structure of Tokyo's comedy scene in the 1990s and 2000s?
Multiple entry routes existed — through agencies like Ota Pro, Yoshimoto, and Hori Pro, or through Asakusa theaters — but none were systematized, and paying money to attend a comedy school seemed bizarre at the time; after M1 launched in the 2000s, a Yoshimoto-led selection system took shape, and the older chaotic Tokyo comedy map faded from memory without ever making it into any official timeline.
Tatsuo Finally Appears on Daikichi's Podcast — Why They Called It a "Royal Broadcast"
Sankyu Tatsuo (サンキュータツオ) has appeared as a guest on the podcast hosted by Daikichi (大吉) of the duo Hakata Hanmaru & Daikichi (博多華丸・大吉). Makita Sports (マキタスポーツ) celebrated by saying he "sat formally with Daikichi's family and listened to it," and called the occasion a "gyokuon hoso" — a royal broadcast. The three hosts had previously invited Daikichi to a Kyokakyoku live event, but this was the first time Tatsuo and Daikichi had ever spoken alone together, and they described it as the "last piece" finally snapping into place.
The conversation flowed, they said, because of a shared language. Daikichi had read Tatsuo's 2012 serialized column "Geinin no Insuubunkai" (芸人の因数分解) — an attempt to anatomize manzai scripts through the lens of literary style. Daikichi is also an unusual figure in that he drops the names of Puchi Kashima (プチ鹿島) and Sankyu Tatsuo on mainstream television, even in situations where he could easily say "a comedian I know." "He properly names his sources even when he has no obligation to" — that intellectual honesty, the three agreed, is precisely what connects Daikichi to their world.
Daikichi's Mainstream Resume, Boryuu Résumé Underneath
From the outside, Daikichi looks squarely mainstream: Hanamaru won R1, the duo won The Manzai (ザ・マンザイ), and Daikichi has been a face of NHK's morning programming for more than a decade. But the details tell a different story. He was in the first cohort of Fukuoka Yoshimoto, with no successful seniors to use as a model and no image of what "making it" even looked like. When M1 Grand Prix launched, he had already exceeded both the age limit and the limit on years since forming as a duo, so he could not enter. He also missed the Bokura Tengoku (ボキャブラ天国) wave. By his and his partner's own account, the show "Radical" was the gateway to a national audience — not a mainstream competition circuit. The three hosts agreed: "We never had the impression of him breaking through on a full-throttle gag show." Their conclusion was that it was the path from Konya Battle (今夜バトル) to The Manzai, not the standard route.
1990s Tokyo — An Era When No One Knew How to Become a Comedian
In the 1990s, when all three hosts were trying to break into comedy in Tokyo, the door was nearly invisible. Training schools existed, but every one of them found the idea of paying money to learn comedy hard to believe. Makita Sports (born 1970) suspected such schools were scams outright. Tatsuo (born 1976) noted that for his generation, comedy schools were still a novelty. The romance of Beat Takeshi apprenticing at France-za in Asakusa was still deeply embedded — "dropping out of normal life and washing up in Asakusa" felt more real than enrolling in a curriculum.
Makita Sports was strongly drawn to the Tokyo comedy world of Beat Takeshi and Takada Fumio. At age 23, he cold-called Ota Productions and sincerely asked to be taken on. He also tried to slip into live shows around Asakusa, but when things started drifting toward a formal apprenticeship arrangement, he pulled back. He eventually joined Yoshimoto and was surprised to find it "unexpectedly literary and comfortable." Tatsuo, while performing as part of a duo, had been aiming at M1, but after the duo broke up he resolved in 2008 to join Office Kitano (オフィス北野). It was a cliff-edge decision — his university enrollment was about to lapse, which meant no path back — and he described it as a moment of going all in with his back against the wall.
The Moment They Knew They Were Boryuu, and the Podcast That Changed Everything
Makita Sports didn't realize his own displacement until he started appearing on TV. "I saw it in their eyes — I had been perceived as someone who had always been in roughly the same territory, but the people who walked the real center path saw me as a completely different kind of person." Tatsuo says his own reckoning came the moment he launched a podcast after his duo dissolved and started discussing M1 as a commentator: "I decided then that it was fine to be an outsider talking about it." Puchi Kashima says the feeling accumulated gradually — around the Bokura Tengoku years and the studio relocations of the early 2000s.
The three were early to a podcast format that nobody was paying attention to, and in that space the distinctive conversational grammar of Tokyo Pod Kyokakyoku was born. That grammar, they believe, is part of what made them seem like they were "playing by entirely different rules" whenever they turned up on mainstream variety shows.
The phrase they return to is "it doesn't appear in the timeline." The chaotic Tokyo comedy geography of the 1990s and 2000s — the lineage around Narikozaka, the Asakusa Kids (浅草キッド) thread, the old Hori Pro axis that eventually produced Sandwichman — has grown invisible. The episode closes on a laugh: every time Tatsuo appears alongside today's hot young acts on the Knights' (ナイツ) radio program, he braces himself for the possibility that they have no idea who he is. That tension, played for laughs, is the ongoing, present-tense reality of being boryuu.
Takeaways
- Daikichi's boryuu credentials — unable to enter M1, absent from the Bokura Tengoku wave, breaking through nationally via an off-mainstream show — combined with his habit of crediting sources by name on mainstream TV, made him a natural fit for the three hosts' shared language.
- In 1990s Tokyo the path into comedy was effectively invisible: training schools seemed fraudulent, agency and theater routes were unsystematic, and each of the three hosts stumbled into the industry through their own sideways door.
- The realization of being boryuu came as a retroactive discovery — after television appearances or after a duo dissolved — and the podcast became the pivot that gave the trio a distinct conversational identity outside mainstream variety.
This article is edited from a machine transcript of the first 30 minutes of the episode. It is not an official summary — please listen to the episode itself.